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CT Archives The Web

 

 

THE HISTORY OF STRATFORD

SAMUEL ORCUTT

 

Golden Hill Indians
The Housatonic
The Wepawaug
Cupheags and Pequannock
Weantinock
Goodyear's Island
Indian Slaves
Indian Remnants
Indian Troubles
New Indian Papers

 

THE HISTORY OF STRATFORD

Wm. Howard Wilcoxson

 

Stratford Indians

Trouble with the Indians

Establishing Title to the Land

Indian Deeds and Relics

White Hills Purchase

 

FORREST MORGAN

Lifestyles, Government, Religion and War
Indian Titles and Mohegan Land Troubles
Sowheag, Uncas, and Miantonomo
Owenoco, the Son of Uncas

 

 

THE  HOUSATONIC

CHARD POWERS SMITH

 

The Promised Land
Heathen in the Land
The Lord's Scouts

The Land and The Lord

      The Next Seven Tribes

 

ALEXANDER JOHNSTON

 

Connecticut Indian History

    The Pequot War

 

 

 

 

 

THE HISTORY OF STRATFORD

 

SAMUEL ORCUTT

 

 

Indian Slaves

 

 

Through several documents still preserved there come before us certain Derby Indians in the peculiar character of Slaves.

To students of colonial history it is a known fact that not only negroes but Indians were held as slaves in New England. That slavery should have existed in the colonies was almost a matter of course, in view of its recognition by the mother country. The Massachusetts code, adopted in 1641, known as the Body of Liberties, recognized it, and provided for its regulation and restriction; and Connecticut, in its code of 1650, followed in the same path. The ninety-first article of the Massachusetts code is as follows: There shall never be any bond-slavery, villanage, or captivity among us, unless it be lawful captives taken in just wars, or such strangers as willingly sell themselves or are sold to us. This exempts none from servitude who shall be judged thereto by authority. According to this, persons might be sold onto slavery for crime; might be purchased in the regular course of trade; or might be enslaved as captives taken in war; and it will be observed that no limitation is made in reference to color or race. Probably, however, the English distinction was tacitly recognized, which allowed the enslavement of infidels and heathen, but not of Christians. The Massachusetts Court, did decide that certain persons, for giving shelter to certain Quakers, should be sold into slavery, and sent out of the colony, but among English people. Of the fact that Indians became slaves in the different ways here mentioned, there is abundant evidence. In Sandwich, Massachusetts, three Indians were sold in 1678 for having broken into a house and stolen; they being unable to make recompense to the owner, the General Court authorized him to sell them. In 1660 the General Court of Connecticut was empowered by the United Colonies to send a company of men to obtain satisfaction of the Narragansetts, for an act of insolence they had committed upon the settlers. Four of the malefactors were to be demanded; and in case their persons were delivered, they were to be sent to Barbadoes and sold as slaves. In 1677 it was enacted by the General Court that if any Indian servant captured in war and placed in service by the authorities should be taken when trying to run away, it should be in the power of his master to dispose of him as a captive, by transportation out of the country. That the regular slave trade included traffic in Indians as well as negroes appears from several enactments of the General Court that if any Indian servant captured in war and placed in service by the authorities? should be taken when trying to run away, it should be in the power of his master to dispose of him as a captive, by transportation out of the country.? That the regular slave trade included traffic in Indians as well as negroes appears from several enactments of the General Court. For instance, it was ordered in May, 1711, that all slaves set at liberty by their owners, and all negro, mulatto, or Spanish Indians who are servants to masters for time, in case they come to want after they be so set at liberty, or the time of their service be expired, shall be relived by such owners or masters respectively. At a meeting of the Council in July, 1715, it was resolved that a prohibition should be published against the importation of any Indian slaves whatsoever.? The occasion of this was the introduction of a number of such slaves from South Carolina, and the prospect that many more were coming. In the October following, the General Court adopted an act in relation to this matter, which was a copy of a Massachusetts act of 1712, prohibiting the importation into the colony of Indians servants or slaves, on the ground of the numerous outrages committed by such persons. Of Indians captured in war, a considerable number were sold into slavery, but what proportion it would be impossible to say. It was a defensive measure, to which the colonists were impelled by the fact that they were contending with a foe who recognized none of the laws of civilized warfare. It was resorted to in the war with the Pequots, and again in the war with King Philip.

In a manuscript, sold with the library of the late George Brindley of Hartford, namely, the account-book of Major John Talcott (1674-1688), which includes his accounts as treasure of the colony during King Philip's war, there were some curious entries, indicating how the enslavement of Indians in certain cases originated. The following account stands on opposite pages of the ledger:

 

1676. Capt. John Stanton of Stonington, Dr., To Sundry commissions gave Capt. Stanton to proceed against the Indians, by which he gained much on the sales of captives.

 

Contra. 1677, April, 30. Per received an Indian girl of him, about seven years old, which he gave me for commission on the other side, of, at best, our of the goodwill for my kindness to him.

 

Further light is thrown on this matter by the following documents, which are interesting also in themselves.? The first is a deed drawn in Stratford, June 8, 1722:

 

Know all men by these presents, that I, Joseph Gorman of Stratford, in the county of Fairfield, in the colony of Connecticut, for and in consideration of sixty pond money in hand received, and well and truly paid by Col. Ebenezer Johnson of Derby, in the county of New Haven and colony aforesaid, to my full satisfaction and contents, have sold and made over to the said Ebenezer Johnson and to his heirs, executors, and assigns forever, one Indian woman named Dinah, of about twenty-six years of age, for him, the said Johnson, his heirs, executors, and assigns, to have, hold, and enjoy the said Indian woman Dinah as his and their won proper estate from henceforth forever, during the said Dinah's life; affirming the said Dinah to be my own proper estate, and that I have in myself full power and lawful authority to sell and dispose of the said Dinah in manner as aforesaid, and that free and clear of all incumbrances whatsoever. In witness I set to my hand and seal in Stratford, this eighth day of June, in the year of our Lord God, 1722.

 

SAMUEL FRENCH

Attorney for Capt. Gorham

 

 

 

The second document traces Dinah’s history a little further. It is dated Derby, November 22, 1728. before this date Col. Johnson had died, and this is the deed by which his widow disposes of a part of the estate to her son Timothy:

 

Know all men by these presents, that I Hannah Johnson, widow of the late deceased Colonel Ebenezer Johnson of Derby, in the county of New Haven, in the colony of Connecticut, in New England, for the parental love and good-will which I have towards my beloved son, timothy Johnson of Derby, in the county and colony aforesaid, and for divers other good and well-advised consideratons me thereunto moving, have given and do by these presents fully, freely, and absolutely give, grant, and confirm unto my beloved son, timothy Johnson, him, his heirs and assigns forever: that is to say, one Indian woman called Dinah, and also a feather bed that he hath now in possession, and by these presents I, the said Hannah Johnson, do give, grant, and confirm and firmly make over the above named Dinah and fether bed, with all their privileges and profits; and unto him the said timothy Johnson, his heirs and assigns forever, to have and to hold; to occupy, use and improve, as he, the said timothy Johnson, his heirs and assigns, shall think fit, without any interruption, trouble, or molestation any manner of way given by me, the said Hannah Johnson, or any of my heirs, executors, or administrators, or any other person or persons from, by or under me. And furthermore, I, the said Hannah Johnson, do by these presents, for myself, my heirs, executors, or administrators, covenant and promise to and with the said timothy Johnson, his heirs and assigns, in the peaceable and quiet possession and enjoyment of the above named Dinah and feather bed against the lawful claims and demands of all persons whomsoever.? In confirmation of all the above mentioned particulars, I the said Hannah Johnson, have hereunto set my hand and seal this 22nd day of November, in the second year of the reign of our sovereign Lord, King George the Second, and in the year one thousand seven hundred and twenty-eight.

 

HANNAH JOHNSON.

 

Signed, sealed, and delivered in the presence of

 

Joseph Hulls,

Charles Johnson.

 

 

 

If you have any questions email me at:

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THE HISTORY OF CONNECTICUT

BENJAMIN TRUMBULL

 

The Perfect Savages

Government

Language

Religion

Marriage

Wampum

Red Ochre

New Haven Colony

 

ALEXANDER JOHNSTON

Connecticut Indian History

The Pequot War

SOUTHPORT SWAMP

Great Swamp Fight

Incident at Mill River

Colonial History of Pequot Swamp

 

GUIDE TO PUTNAM MEMORIAL CAMP

COLONIAL INDIAN ARCHIVES

 

Stratford Colonial Land Deeds

Fairfield Colonial Land Deeds

Derby Colonial Land Deeds

 

 

THE HISTORY OF GUILFORD

Hon. Ralph D. Smith

 

 

A HISTORY OF THE TOWNS

OF HADDAM AND EAST HADDAM

David D. Fields

 

EARLY NEW HAVEN

         Sarah Day Woodward

 

Winthrop’s Journal

 

 

 

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